Battling Poverty
Born in a Dalit household and a conservative casteist society, Goraknath had bitter childhood experiences. His mother, the late Jai, and father, the late Ramchandra would work as agricultural labourers and do odd jobs to make ends meet. Earlier his mother used to wash utensils in the upper caste marriages from Malgaon and nearby villages. “We were given the left-over and stale food,” he recalls.
For five years, he performed the traditional caste-based occupation of making brooms. He also worked as a majdoor in the villages of Pune and Satara districts after dropping out of grade XI. At the age of 26, he walked 20 km from Dehu in Pune to Dapodi for employment but luck was not on his side. Later he covered a distance of 120 km to reach his village. “I had no money then and hence had to walk all the way,” he recollects.
While working as a labourer at a canal, his hands caught an infection. Immediately, his wife asked him to discontinue. After seeing him work as a labourer, his school teacher Chitnis felt sorry for his condition and decided to offer him the job of a peon in the school. Without hesitating for a moment, he accepted the job which would eventually give him a space to explore his passion for poetry. “When I joined at the age of 27, I was paid Rs 70 monthly,” he says smilingly. He worked in the same organisation for the next 34 years and retired as a lab assistant in 2015. His daughter, Chaya, in her late 20s, is a homemaker. His sons, Santosh, 40 and Ganesh, 31 work as agricultural labourers in the nearby villages
The difficult road to education
He completed his primary education in Malgaon village. For secondary education, he had to walk all the way to Wai taluka in Satara on weekends where he enrolled in a residential school. “I didn’t have any chappals then and I had to walk for three hours in the scorching heat,” he remembers.
“My mother always used to say [these] days of poverty should end and for that, you should learn,” he recollects.
“One day when I had no food in school, my teacher Chitnis asked seven classmates to bring one quarter chapati extra”. This carried on for four years till grade XI where he dropped out eventually.
While working as a peon, he couldn’t find much time to pursue his passion and managed to write only a handful of poems. He derives his poetry from the people and society. “I carefully observe what people are doing, note down a few words from their conversation and start writing my poem,” he says. Three decades ago he saw an alcoholic man arguing with his family in the village. He heard the entire conversation and then wrote a poem called Sansar[life] on the plight of alcoholism. This poem won him praise across several villages of Maharashtra and inspired him to write more societal poems. Poet Narayan Surve read the poem in a poet’s conference in Pune and asked him to keep writing. Humbled by the kind gesture, he wrote a handful of poems more and had to stop because of lack of time. He proudly shows me his poetry journal signed by Surve.
A master storyteller
While working as a peon in the school, he made sure he discussed the stories and poems with children. Several reading sessions of his poems have been arranged in the Kisanrao Sable Patil school in the nearby Shivthar village where he spent more than 15 years of his service. Later he retired from the same school’s branch in Wai taluka of Satara district.
Vidya Shedge, 34, who was once a student in the same school would listen to his stories every day. She now teaches Mathematics there and says, “Awale kaka [uncle] was always busy in his work, but would never forget to narrate new stories and poems.” For his honesty and dedication to poetry, he was awarded the Adarsh Sevak Puruskar by the school.
He felt a strong urge to document his entire journey of honesty and integrity in the form of an autobiography. The biggest challenge was to juggle between writing and working as an agricultural labourer to make ends meet. “I started writing late in the night post 11 pm every day.” He considers his wife, Parvati as an inspiration who always stayed awake while he was working on his autobiography. She says, “It’s always a pleasure to read his poems.” His daughter-in-law, Vaishali, 28 reviews his poems and gives feedback on it. She says, “I like his poems and want to learn poetry from him.”
It took him three months to complete his autobiography which will now be reviewed by his literary friends. The strenuous working hours coupled with writing the autobiography in the night meant minimal resting hours for the Awale couple. “I was suffering from heavy fever when I completed my autobiography,” he says.
The writings of Annabhau Sathe and Surve had an impact on him. He credits Nandkumar Shedge, a poet and Marathi Professor from the nearby Shivthar village for pushing him to write a book and also for providing him 13 books on rural poetry. In his 47 poems, Goraknath writes about the agrarian crisis, societal issues like alcoholism, patriarchy and everyday life across the countryside.
The bigger challenge for him is getting the book published with minimal finances at his disposal. Shedge has been helping Goraknath find a publisher in the Satara city. “I could never earn any money, but I earned humanity,” he says proudly. Everyone in the village now calls him master. “We make a lot of mistakes while writing, but how will you understand if you don’t write at all,” he says.